LATIN DICTIONARYLexicon Latīnum
noun · masculineirregular, second declension

deus1

deus m (genitive deī, feminine dea)
Classical[ˈde.ʊs]Ecclesiastical[ˈdɛː.us]
№ 42 of the 1,000 commonest wordsMille Verba core vocabulary

Meaning

  1. masculinegod, deity
    [Hegio] Ergasile, salvē. [Ergasilus] Dī tē bene ament, Hēgiō.[Hegio] How are you, Ergasilus? [Ergasilus] May the gods be kind to you, Hegio.c. 200 BCE – 190 BCE, Plautus, Captivi 1.2.29
    Hic vērō, dē quō ego ipse tam multa nunc dīcō. Prō, dī immortālēs! Quid est? Quid valet?And as for him, the man that I myself have now spent so many words on. Good gods! What is he? What power does he exert?57 BCE, Cicero, De haruspicum responsis 42
  2. masculinethe ancient Roman “Dī Penātēs,” personal or family gods of hearth and home, embodied as small statues or icons
    multa quoque et bellō passūs, dum conderet urbem, īnferretque deōs Latiō.And [Aeneas] also suffered much in war, until he could found a city, and could carry his gods into Latium. (Within the context of ancient Roman religious beliefs, the safe transfer of Aeneas’s family gods from Troy to Italy was symbolically as meaningful as the arrival of the man himself. See: Di Penates.)29 BCE – 19 BCE, Vergilius, Aeneis 1.5–6
  3. masculineepithet of high distinction
    fēcī idem quod in Πολιτείᾳ deus ille noster Platō.I did the same thing as our good old everything, Plato, had done in his Republic.68 BCE – 44 BCE, Cicero, Epistulae ad Atticum 4.16
    Entelle, hērōum quondam fortissime frūstrā[…]Ubi nunc nōbīs deus ille, magister nēquīquam memorātus, Eryx?[…]"Entellus, once bravest of heroes, though in vain […] Where now is that divine Eryx [the Sicilian king], whom you have vaunted to be your teacher?29 BCE – 19 BCE, Vergilius, Aeneis 5.392–393

Latīnē defined in Latin in our graded readers

quī immortālis in caelō vīvit et rēs hominum regit.
deus -ī m — in Mille Verba, Deī et Sacra
quī in caelō semper vīvunt
immortal gods
dī immortālēs — in De Bello Gallico I, ch. 9
a god, God
deus — in Seneca, ch. II

Choosing the right word Döderlein's Latin Synonyms

Numen · Deus · Divus · Semo · Heros

Numen (πνεῦμα) in a wider sense is any divine being, like δαίμων; in a narrower sense it is used as a species of Deus, or ancient Divus, θεός; and for semideus, a half-god; or semo, a half-man; for which last, besides the foreign word heros, numen also is used. Plin. Pan. 2, 3. Nusquam ut deo, nusquam ut numini blandimur. (vi. 239.)

Casus · Fors · Fortuna · Fors Fortuna · Fatum

1. Casus denotes chance as an inanimate natural agent, which is not the consequence of human calculation, or of known causes, like συμφορά; whereas fors denotes the same chance as a sort of mythological being, which, without aim or butt, to sport as it were with mortals, and baffle their calculations, influences human affairs, like τύχη. 2. Fors, as a mythological being, is this chance considered as blind fortune; whereas Fortuna is fortune, not considered as blind, and without aim, but as taking a part in the course of human affairs from personal favor or disaffection; lastly, fors fortuna means a lucky chance, ἀγαθὴ τύχη. 3. All these beings form an opposition against the Dii and Fatum, which do not bring about or prevent events from caprice or arbitrary will, but according to higher laws; and the gods, indeed, according to the intelligible laws of morality, according to merit and worth, right and equity; fatum, according to the mysterious laws by which the universe is eternally governed, like εἱμαρμένη, μοῖρα. Tac. Hist. iv. 26. Quod in pace fors seu natura, tunc fatum et ira deorum vocabatur. (295.)

Declension

declension
formsingularplural
nominativedeusdī
diī, deī
genitivedeīdeōrum
deum
dativedeōdīs
diīs, deīs
accusativedeumdeōs
ablativedeōdīs
diīs, deīs
vocativedeus
dee, Dīve
dī
diī, deī

Phrases from Meissner's Latin Phrase-Book

opinio dei
belief in god.
deos esse negare
to deny the existence of the gods.
deum esse credimus
we believe in the existence of a God.
precari deum, deos
to pray to God.
templa deorum adire
to make a pilgrimage to the shrines of the gods.
qui deum esse negat
an atheist.
adhibere deo preces
to pray to God.
precari aliquid a deo
to pray to God.
23 more phrases
numen (deorum) divinum
the sovereign power of the gods.
quod deus bene vertat!
and may God grant success!
rem divinam facere (dis)
to sacrifice.
dei propitii (opp. irati)
the favour of heaven.
deos sancte, pie venerari
to be an earnest worshipper of the gods.
contestari deos hominesque
to call gods and men to witness.
deos placare (B. G. 6. 15)
to appease the anger of the gods.
testari deos (Sull. 31. 86)
to call the gods to witness.
grates agere (dis immortalibus)
to give thanks to heaven.
aliquem in deorum numero referre
to consider as a god.
supplicare deo (Sall. Iug. 63. 1)
to pray to God.
cultus dei, deorum (N. D. 2. 3. 8)
worship of the gods; divine service.
deum rite (summa religione) colere
to honour the gods with all due ceremonial (very devoutly).
dis bene iuvantibus (Fam. 7. 20. 2)
with the help of the gods.
numerum deorum obtinere (N. D. 3. 20)
to be regarded as a god.
grates, laudes agere dis immortalibus
to thank, glorify the immortal gods.
propius ad deos accedere (Mil. 22. 59)
to approach the gods.
aliquem in deorum numerum referre, reponere
to deify a person.
insitas (innatas) dei cognitiones habere (N. D. 1. 17. 44)
to have innate ideas of the Godhead; to believe in the Deity by intuition.
omnibus innatum est et in animo quasi insculptum esse deum
belief in God is part of every one's nature.
deus mundum aedificavit, fabricatus est, effecit (not creavit)
God made the world.
natura in omnium animis notionem dei impressit (N. D. 1. 16. 43)
Nature has implanted in all men the idea of a God.

dĕus, i (
I. voc. sing. deus, Vulg. Psa. 22, 3 al.; but, dee, Tert. adv. Marc. 1, 29; Prud. Hamart. 931; cf. Prob. Inst. Art. 532, p. 340. The nom. plur. is di and dei; dii is freq. in MSS., but prob. indicates only the length of the ī. Di alone is found in Verg. and Hor.; di and dei indifferently in post-Aug. poets.—Gen.: deōrum and deum. —Poet. also, divum or divom, Enn. ap. Varr. L. L. 5, 10, 65; Cic. N. D. 2, 2, 4; Ter. Ad. 4, 7, 28; Verg. A. 1, 46 et saep.; Hor. Od. 1, 2, 25 al.—Dat.: dis or diis, usually monosyl.; and, deis, mostly postAug.; also, DIBVS, Inscr. Orell. 1307; 1676; 3091; 3413; and DIIBVS, ib. 2118; 4608.—As monosyllable, deus, Plaut. Am. prol. 53: deorum, dissyl. id. ib. 45; but dĭī, Luc. 4, 493: dĕī, id. 4, 519: dĕīs, Val. Fl. 7, 29), m. root in Sanscr.: dī, div- (dyu-), to gleam: dyāus (Gr. ζεύς), heaven: dévas, God; cf. Gr. διος, εὐδία; but not θεός, Curt. Gr. etym. 503 sqq.. a god, a deity (for syn. cf.: divus, numen).
I. Prop., Cic. N. D. 1, 22 sq.; id. Tusc. 1, 26, 65 sq.; Plin. 2, 7, 5, § 14: qualem te patriae custodem di genuerunt, etc., Enn. ap. Cic. Rep. 1, 41 (Ann. v. 116 sq. ed Vahl.): ab Jove ceterisque dis deabusque immortalibus ... deorum immortalium numen, Cic. Rab. perd. 2, 5 et innum. al.—
B. Special combinations.
1. Forms of ejaculation: di, Ter. And. 1, 4, 5; id. Phorm. 5, 1, 13: di boni, id. And. 2, 2, 1; id. Eun. 2, 1, 19; Cic. Att. 6, 6 fin. al.: di immortales, Plaut. Am. 1, 1, 299; id. Ep. 5, 1, 21; Ter. Eun. 2, 2, 1; Cic. Fin. 2, 28 fin. et saep.; cf.: pro di immortales, Plaut. Am. 2, 2, 190; Ter. Ad. 3, 4, 1: di magni, Ov. F. 6, 187: di deaeque, Plin. H. N. prooem. § 24: di vostram fidem, Plaut. Poen. 4, 2, 78; id. Trin. 2, 4, 190; Ter. And. 4, 3, 1; 4, 4, 5 al. (for which in full: di, obsecro vostram fidem, Plaut. Am. 5, 1, 78); cf.: pro deum atque hominum fidem, Ter. And. 1, 5, 2; id. Hec. 2, 1, 1 al.; and ellipt.: pro deum immortalium, Ter. Ph. 2, 3, 4.—
2. Forms of wishing (well or ill), greeting, asseveration, etc.: di bene vortant, Plaut. Trin. 2, 4, 101; Ter. Ad. 4, 7, 10; and in the order: di vortant bene, Ter. Eun. 2, 3, 98; id. Hec. 1, 2, 121: utinam di faxint ut, ne, etc., Plaut. Am. 2, 1, 85; Ter. Heaut. 1, 1, 109; cf.: ita di deaeque faxint, id. Hec. 1, 2, 27: di faciant, ut, ne, etc., Cic. Verr. 2, 3, 35; 2, 5, 13: di prohibeant, Ter. And. 3, 3, 36; cf.: di averruncent, Att. ap. Cic. Att. 9, 2 A, 1; and: quod di omen avertant, the gods forbid, Cic. Phil. 3, 14, 35: di melius faciant, Plaut. Ps. 1, 3, 81; cf.: di melius duint, Ter. Ph. 5, 8, 16: di meliora ferant, Tib. 3, 4, 1: di meliora velint, Ov. M. 7, 37; also ellipt.: di meliora, God forbid! Cic. Phil. 8, 3, 9; id. de Sen. 14, 47; Liv; 39, 10 et saep.; and di melius, Ov. H. 3, 125; Sen. Ep. 98 med.: dent tibi di multa bona, Plaut. Poen. 1, 1, 80; cf. id. ib. 3, 3, 54; id. Trin. 5, 2, 28; Ter. Ad. 5, 9, 21: di te servassint, Plaut. As. 3, 3, 64; id. Trin. 2, 2, 103 et saep.: di me servatum volunt, Plaut. Men. 5, 9, 61; id. Trin. 4, 3, 69 et saep.: di te perduint (perdant), Plaut. As. 2, 4, 61; id. Ps. 4, 7, 129; Ter. Eun. 2, 3, 10 al.; cf.: di te eradicent, Ter. And. 4, 4, 22; id. Heaut. 3, 3, 28; and: di tibi male faciant, id. Phorm. 2, 3, 47; Cic. Fam. 11, 21 al.: di te ament (amabunt), as a form of greeting, God bless you! Plaut. Most. 1, 4, 27; 3, 2, 28; id. Men. 2, 2, 6 al.: ita me di ament (amabunt), so help me the gods! Plaut. Poen. 1, 3, 30; Ter. And. 5, 4, 44 et saep.; cf.: ita me di bene ament, id. Eun. 4, 1, 1; id. Phorm. 1, 3, 13: per deos immortales, by the immortal gods! Cic. Phil. 3, 14: per deos, id. Off. 2, 2 al.: cum dis volentibus, by the gods' help, Enn. in Cic. Off. 1, 12, 38 (Ann. v. 207 ed. Vahl.); Plaut. Mil. 4, 8, 41; id. Pers. 3, 1, 4; cf.: dis volentibus, God willing, Sall. 3, 14, 19: si dis placet, if it please the gods, Plaut. Capt. 2, 3, 94; for which: si di volent, id. Poen. 4, 2, 88; more freq.: si dis placet, ironically or contemptuously, an't please the gods; if you please; forsooth, Ter. Eun. 5, 3, 10; Cic. Pis. 16 fin.; Liv. 6, 40; 34, 32; Quint. 8, 3, 44; Flor. 3, 4, 1 al.: di hominesque, i. e. all the world, every body, Cic. Fam. 1, 9, 19; Sall. C. 15, 4; Liv. 3, 17; 3, 19 al.: dis hominibusque invitis, in spite of every body, Cic. Vatin. 16, 38; id. Q. Fr. 3, 2, 1.—
C. Esp.
1. In poets sometimes a goddess; cf. Gr. θεός: ducente deo (sc. Venere), Verg. A. 2, 632: audentes deus ipse juvat (sc. Fortuna), Ov. M. 10, 586; Macr. Sat. 3, 8; cf. of Aurora, Cat. ap. Cic. N. D. 1, 28 fin.; of Alecto, Verg. A. 7, 498 (but in all these passages, some regard deus as absol., = τὸ θεῖον, the divinity, Heyne ad Verg. A. 2, 632).—
2. Of Bacchus, Verg. A. 9, 337; 1, 636.—
D. In eccl. Lat., esp. the God of the Hebrews and Christians, God: Deus summus, Lact. 1, 1: omnipotens, Vulg. Gen. 17, 1 et passim. Also of the Son of God, God the Son, Christ: Deus pater et Deus filius, Lact. 4, 29, 1; Vulg. Johan. 1, 1 al.
II. Transf., of highly distinguished or fortunate persons: te in dicendo semper putavi deum, Cic. Or. 1, 23, 106; cf. id. ib. 2, 42, 179: facio te apud illum deum, Ter. Ad. 4, 1, 19: audiamus Platonem quasi quendam deum philosophorum, Cic. N. D. 2, 12; cf.: deus ille noster Plato, id. Att. 4, 16, 3: ubi nunc nobis deus ille magister, Eryx, Verg. A. 5, 392: deos quoniam propius contingis (i. e. Augustus and Maecenas), Hor. S. 2, 6, 52: deus sum, si hoc ita est, Ter. Hec. 5, 4, 3; cf.: sum deus, Plaut. Curc. 1, 3, 11; esp. of great patrons or protectors, a guardian god: Lentulus consul, parens deus, salus nostrae vitae, Cic. post Red. ad Quir. 5, 11: Lentulus, cujus pater deus ac parens nominis mei, id. Sest. 69, 144.—Hence freq. in inscriptions and on coins of the period of the empire, as an epithet of the emperors: DEO AUG., Inscr. Orell. 609 et saep.; cf. Nem. Venat. 71; Calp. Ecl. 7.

Origins

From Old Latin deivos, from Proto-Italic *deiwos, from Proto-Indo-European *deywós. An o-stem derivative from *dyew- (“sky, heaven”), from which also diēs and Iuppiter. Details Doublet of dīvus: dẹ̄vos, -om, -ōs > dẹ̄os, -om, -ōs with regular loss of -v- before a rounded vowel; it was also lost between identical vowels, followed by contraction: *dẹ̄vẹ̄(s) > dī(s). As a result, the close -ẹ̄- escaped the regular raising to /ī/ of urban (but not dialectal) Latin, instead merging with /ē/, which itself underwent raising. The remaining genitive singular *dī was regularised to deī, while the vocative became part of the paradigm of the newly-reshaped dīvus. de- was later analogically introduced into the plural; the form diī(s) is absent from Plautus, and might have been reincorporated from a contraction of dīvī (with the same condition as before), or even be purely orthographic. Cognates with Ancient Greek Ζεύς (Zeús), Διεύς (Dieús)—archaic form of Ζεύς, Sanskrit देव (devá), Avestan 𐬛𐬀𐬉𐬎𐬎𐬀 (daēuua), Welsh duw, Lithuanian dievas, Latvian dievs, Persian دیو (div, “demon”). Despite its superficial similarity in form and meaning, not related to Ancient Greek θεός (theós) — the Latin cognate of the latter is Latin fānum.

Italo-Dalmatian
  • Italiandio
  • Italiandeo
  • Italiandeh
  • Corsicandiu
  • Corsicandio
  • Dalmatiandi
  • Dalmatiandai
  • Istriotdeo
  • Judeo-Italianדית
  • Neapolitanddìo
Eastern Romance
  • Romanianzeu
  • Romanianzău
Occitano-Romance
  • Catalandéu
  • Occitandieufrom Old Occitan deu
West Iberian
  • Portuguesedeusfrom Old Galician-Portuguese deus
  • Spanishdiosfrom Old Spanish dios
  • Aragonesedios
  • Extremadurandios
  • Asturiandios
  • Leonesedius
  • Leonesedious
  • Mirandesedius
  • Galiciandeusfrom Old Galician-Portuguese deus
  • Ladinodiofrom Old Spanish dios
Elsewhere
  • Frenchdieufrom Old French deu
  • Sardiniandéu
  • Franco-Provençaldiô
  • Haitian Creoledyefrom Old French deu
  • Bourguignondeifrom Old French deu
  • Normandùufrom Old French deu
  • Normandgieufrom Old French deu
  • Venetandio
Rhaeto-Romance
  • Friuliandiu
  • Romanshdieu
proper noun · masculineirregular, second declension
Deus2
Deus m sg (genitive Deī)
Classical[ˈde.ʊs]Ecclesiastical[ˈdɛː.us]

Meaning

  1. masculinesingularGod
    Gratus esses, o dee haeretice, si isses in dispositionem CreatorisYou would be thankful, oh you heretic god [of Marcion's], if you checked the allotment of the Creator207 CE – 208 CE, Tertullianus, Adversus Marcionem 1.29.8
    Ego sum Dominus Deus Abraham patris tui et Deus IsaacI am the Lord God, of Abraham thy father, and the God of Isaacc. 347 CE – 420 CE, Hieronymus, Vulgate Genesis.28.13

Declension

declension
formsingularplural
nominativeDeus—
genitiveDeī—
dativeDeō—
accusativeDeum—
ablativeDeō—
vocativeDeus
Dee
—

Origins

From deus (“god, deity”).

West Iberian
  • PortugueseDeusfrom Old Galician-Portuguese Deus
  • PortugueseDeosfrom Old Galician-Portuguese Deus
  • PortugueseD'usfrom Old Galician-Portuguese Deus
  • PortugueseDiofrom Old Spanish Dios
  • SpanishDiosfrom Old Spanish Dios
  • AragoneseDios
  • AsturianDios
  • ExtremaduranDios
  • LeoneseDious
  • MirandeseDius
Occitano-Romance
  • CatalanDéu
  • OccitanDieufrom Old Occitan Dieu
Elsewhere
  • FrenchDieufrom Old French Deu
  • SardinianDéu
  • PicardDiufrom Old French Deu
  • WalloonDiufrom Old French Deu
  • WalloonDiéfrom Old French Deu
  • VenetanDio
Italo-Dalmatian
  • ItalianDio
  • CorsicanDiu
  • DalmatianDi
  • DalmatianDai
  • IstriotDeîo
  • SicilianDeu
  • SicilianDiu
Gallo-Italic
  • EmilianDio
  • LigurianDê
  • LigurianDîo
  • LombardDio
  • LombardDia
  • LombardDé
  • PiedmonteseDe
Rhaeto-Romance
  • FriulianDiu
  • LadinDî
  • RomanshDieu

Quick answers

What does deus mean in Latin?
deus, a noun, means “god, deity; the ancient Roman “Dī Penātēs,” personal or family gods of hearth and home, embodied as small statues or icons; epithet of high distinction”.
What is the genitive of deus?
The genitive singular is deī. deus is masculine, irregular, second declension.
How do you pronounce deus?
In classical Latin, [ˈde.ʊs]; in ecclesiastical (church) Latin, [ˈdɛː.us].