soleō

1. Laqueus (from ἑλίξαι) is the noose at the end of a rope; whereas funis and restis mean the rope itself; funis, a thicker rope, which is meant more for drawing and pulling, and on that account must have a proper length, like σχοῖνος; restis, a thinner rope, which serves more for fastening and hanging up, and therefore may be short, like σπάρτη. The trace by which the equus funalis is attached; the rope on which the funambulus balances himself; the tow which draws the boat to the ship, are never rendered in prose by restis: whereas the rope with which the self-murderer hangs himself, or the slave is whipped, or the garment girded, is seldom rendered by funis, unless the poet gives the preference to the last word as a more elevated term. (v. 36.) 2. Rudentes are the sail ropes; retinacula, and oræ, the cables or anchor-ropes; retinacula, as a more general and popular term; oræ, oras, solvere, as more technical expressions in nautical language.

1. Solere (from ἑλεῖν) is used of events and of actions, like φιλεῖν, to be used; whereas consuevisse only of an action, with reference to a person, like εἰωθέναι, to be wont. In Liv. xxxviii. 17, Hæc quibus insolita atque insueta sunt Græci timeant!—the word insolitus refers to the frequency of their appearance; insuetus, to the connection of their appearance with the individuality of the subject acting or suffering. 2. Solet is used indifferently; assolet involves praise, and may be resolved into recte or rite solet. (v. 73.)