Minerva
Meaning
- RomanfeminineMinerva, goddess of wisdom
Declension
| form | singular | plural |
|---|---|---|
| nominative | Minerva | — |
| genitive | Minervae | Minervārum |
| dative | Minervae | Minervīs |
| accusative | Minervam | Minervās |
| ablative | Minervā | Minervīs |
| vocative | Minerva | — |
Phrases from Meissner's Latin Phrase-Book
- crassa or pingui Minerva (proverb.)
- with no intelligence or skill.
- adversante et repugnante natura or invitā Minervā (ut aiunt) aliquid facere (Off. 1. 31. 110)
- to do a thing which is not one's vocation, which goes against the grain.
daedala, Enn. ap. Paul. ex Fest. s. v. daedalam, p. 68: Minerva nostra, custos urbis, Cic. Fam. 12, 25, 1: Minerva Iliensis, Ulp. Fragm. 22, 6: Aristoteles ... Minervam esse Lunam probabilibus argumentis demonstrat, Arn. 3, 31.—Prov.: pingui or crassā Minervā aliquid facere, without art, skill, or learning, plainly, rudely, Col. 1 praef. § 33; Cic. Lael 5, 19: rusticus crassā Minervā, Hor. S. 2, 2, 3: invitā Minervā, contrary to the bent of one's genius or natural abilities, against the grain, Hor. A. P. 385: quia nihil decet invitā, ut aiunt, Minervā, id est adversante et repugnante naturā, Cic. Off. 1, 31, 301: sus Minervam (docet), a stupid man will instruct a wise one, Cic. Ac. 1, 5, 18: omnis Minervae homo, jack - of - alltrades, Petr. 43, 8: MINERVA MEDICA, i. e. medicina, the goddess of health, Inscr Rein. 11, 81: fecit ex ebore aeque Minervam, a statue of Minerva, Plin. 34, 8, 19, § 54. —Transf. tolerare colo vitam tenuique Minervā ( = telā, lanificio), Verg. A. 8, 409; Ov. M. 4, 33; Prop. 2, 9, 5.—Charlton Lewis's shorter dictionary for students: the same scholarship in plain, modern definitions.
Origins
Uncertain. Connected with prōmenervō (“to warn”), Faliscan 𐌌𐌄𐌍𐌄𐌓𐌖𐌀 (menerua), Oscan 𐌌𐌄𐌍𐌄𐌓𐌄(𐌅𐌀𐌔) (menere(vas)), Paelignian minerua, and Etruscan 𐌌𐌄𐌍𐌄𐌓𐌅𐌀 (menerva) in some manner. However, the details of the etymology are unclear: * Perhaps from earlier *Meneswā, itself perhaps from *menes-wéh₂, which emerged from *ménos (“mind”). Fortson is, however, skeptical of the connection between the name of this goddess and the root *men- (“to think”), noting that the deity was worshipped at Etruria before reaching Rome and also that her associations with wisdom postdate her equation with Athena. There is possibly a direct parallel in the form of Sanskrit म॒न॒स्विन् (manasvín, “clever, wise”), though Fortson doubts the value of the Sanskrit comparison as it is attested at a late date, and belongs to a highly productive type of adjective formation. Rix has also proposed an Italic sound law whereby *-sw- became *-rw- already within Proto-Italic, in which case the pre-form should be reconstructed as *Menerwā. There is possibly another example in the form of Proto-Italic *katerwā (“company, band of people”). However, the existence of this rule is contentious, with Fortson citing Umbrian mersus (< *medeswos not *mederwos) as possible counterevidence. The raising of *e to i in Latin is perhaps also irregular, though minae attests to the same sound change and—according to De Vaan—there are no inherited sequences of /menV/ in Latin, allowing for the possibility that the phonological development is regular. * Another hypothesis by Clayton (2024) suggests derivation from Proto-Indo-European *ménwr̥ (“thought”), from the same root above. Clayton proposes that the noun was thematicized to *menwr-ā- in pre-Proto-Italic, before then metathesizing into *menrwā, which then evolved into Old Latin Menerva. For a possible example of a similar development, see also Proto-Italic *katerwā, which Clayton alternatively reconstructs as *katr̥wā. * Another theory suggests that the term may derive from Proto-Indo-European *méh₁nos- (“moon”). * Alternatively, the linguist Ranko Matasović considers it most likely that the name was borrowed from Etruscan.
- EnglishMinerva
- FrenchMinerve
- PortugueseMinerva
- SpanishMinerva
- Etruscan𐌌𐌄𐌍𐌄𐌓𐌅𐌀
- Japaneseミネルウァ