fastōsus

Superbia, from self-sufficiency, thinks others beneath itself, and considers them only as to the inferiority of their endowments; pride, in opp. to humility, arrogantia would make others, who owe it no homage, sensible of its endowments or privileges, in opp. to modesty; fastus (from σπαθᾶν?) pushes men from itself, as unworthy to stand in connection with it, as a presumptuous, in opp. to a sober, unassuming disposition; insolentia (from salire, insilire,) misemploys its superiority, in a rude manner, to the humiliation of the weaker, as insolence, in opp. to humanity and magnanimity. The superbus would outshine others, the arrogans would encroach upon them; the fastosus despises them; the insolens insults them. (iv. 187.)